“The real me is not merely part of my world. This ultimately culminates into a sense of hopelessness and despair in the human heart. But the way how depends on your personality. Albert Camus, in particular, has spoken at length about absurdity in his manuscript called the “Myth of Sisyphus”. There is no fate that cannot be surmounted by scorn. Two significant movements in Western culture during the past century—naturalism and existentialism—have articulated widely shared attitudes toward death. Thus, dissatisfaction in life is unavoidable but as human being, we keep on desiring more and more and we think that all what we desire can achieve it. The revolt is identified by the relentless longing for an objective meaning, which is impossible to achieve. It is the life, with no meaning, sense or purpose. However, if we try also to elaborate our life as human being, we can see the big deal here about the absurdity of life by just looking at our self to the objective reality, in which our life are restless, always keep on in desiring and struggling just to go beyond the objective reality and yet, we fail to go beyond objectively because we have only limited capacity to grasp that, then we stop to go beyond and go back the origin because we cannot hold the very beyond of life because we are limited to reached that beyond ness and we cannot force ourselves to tap for something divine for us, that’s why our life will arrived at absurdity. This is still the problem here, even if life will organized other subject which also had life. Importance of choice Karl Rahner described human beings as one giant decision (in his case, for or against God). And apparently it is possible for some individuals to achieve this withering away of the ego, so that personal life continues only as a vehicle for the transcendent self, not as an end itself”. An infinite life might become tedious, and people world-weary. In fact, in this footnotes, we could not say that life can attain the meaning of life. The dilemma facing us is that two propositions, both true, seem unalterably opposed. However, this could not suppose that this is only the attitudes or characteristic of particular, which is to unify the principle itself, as a basis in looking to other reality. Once they are certain about the nature of reality, they can transcend all the chaos and uncertainty in their perception. As Blondel said “it can be less perfect but it cannot be perfect as we seek life. In the subjective perspective, life seems important and valuable to oneself and other people. However, if we try also to elaborate our life as human being, we can see the big deal here about the absurdity of life by just looking at our self to the objective reality, in which our life are restless, always keep on in desiring and struggling just to go beyond the objective reality and yet, we fail to go beyond objectively because we have only limited capacity to grasp that, then we stop to go beyond and go … The universe and the human mind do not each separately cause the Absurd, but rather, the Absurd … It means that if our life climb to objectivity and yet it will not successfully fulfill to complete, the will arrived to absurdity. The problem of meaning in life is a significant one that all must confront frequently in life as the most complex, unsolvable, and unavoidable question of all. An illusionary world embellished with meanings serves as a major source of comfort to humans as it offers false hope and reassurance, but once this world is stripped of all its meanings, man is thrown in an abyss of chaos and upheaval. As if, it is known to us but we cannot hold it and that makes everyone unique. Thus, I heard some voices that would say that the book is an interesting book. As what my analogy would explain this passage that there is something an impulse of cutting the universal and particular which can be the cause of life to be absurd. So, the capacity of self here is quite limited, in short self has limited territory to move. His most famous works were the novels La Peste () and L’Étranger (The Stranger) and the philosophical essay The Myth of Sisyphus. This point will be included in the part of my critique. "Absurd" is an adjective used to describe an absurdity, e.g., "Tyler and the boys laughed at the absurdity of the situation." “Two Views of Death” By William Soderberg Decisions on the treatment and care of the dying and personal attitudes toward death are formed against the backdrop of cultural attitudes toward death. “Objectivity is not content to remain a servant of the individual perspective and its values. So, if we try to trace back the analogy of the spider, it seems we can find the same cases to what Thomas Nagel saying about the absurdity of life. Apart from accepting the absurd, the other option open to men is to either physically end their lives once and for all, or commit a philosophical suicide, where they assume artificial meanings and purpose of life by resorting to theology or religion. Thus, if we keep on transcending her, the life would become absurd it is. element of the religious impulse about it, or at least an on acknowledges and includes it can be fruitful, even if complete integration inevitably eludes us”6 We cannot deny the fact that most human being searched life through religious impulse or spiritual aspects. This is a common belief among nihilists, pessimists, existentialists, Freudians, proponents of chaos theory, randomness, etc.. Because if try to put life in the external reality we can somehow see the concrete issue of life to be absurd. These two standpoints here are the characteristics in life which are synthetic and analytic. All the Argument he advanced was, 'that a mere creature, or finite Being, could not make Satisfaction to infinite justice, for any Crimes,' and that 'these things are very mysterious.' We cannot detached the coherent attitudes of life because of the fact that we are imperfect being that have the access to look at the physical world as full of dissatisfaction and as well as looking the content of the world objectively. “No doubt many who have experienced the discomfort of objective detachment from themselves simply forget about it and live inside the world as if there were no external view”5, It means that sometimes as we continue to live in the world, we sometimes forget the basis in life to go back the objective detachment and we simply live our life miserable without seeing the external world, as if we are in blind fold to see the external world. The Latin surdus means "deaf", implying stupidity. “We are so accustomed to the parallel progress of subjective and objective time that there is some that there is some shock in the realization that the world will go calmly on without me after I disappear. Both depend on the independence of the external view and the pressure it puts us under to bring it into our lives. Absurdists see all of these attempts as ultimately doomed, in a sense. The Acceptance of Absurdity: If religion still doesn’t seem like an acceptable option, we can always decide to make our peace with the absurdity of the universe; we can try to find sources of happiness that don’t involve the need for meaning. In the other sense, I have also this feeling to affirm on what they said, in the sense that it gives us enlightenment and wider mind. Unlike, the part objectivity, it us has universal movement which means the objectivity has the unlimited to move anytime. Since there is a conflict in the two ways we view our lives, Nagel simply deems our lives absurd. Get the latest posts delivered right to your inbox, Stay up to date! However, this is remaining a problem of self, in putting self into external reality. “Being aware of one’s life, one’s revolt, one’s freedom is living,” but “The point is to live.” Unlike Jesus’s rebellion against the human condition which was grounded in hope, Camus’s was not. In the sense, that it’s very hard to understand the different connections in every chapter. Haven’t found the relevant content? This problem is quite difficult to reconcile. However, this is false. Because, if we put self outside reality it has lots of possibility to be consider and it has potential to not attain the meaning of life. To recognize our limitations, but also real possibilities, we have to find non-traditional sources of knowledge and come to grips with how little we know about what is really going on in this marvelous universe. God’s essential characteristic is love. (Breathe) Did you know that only humans can … As a result the person becomes in significant part detached from what he is doing”. So, we could not confiscate life because life is only cooperating according to existence. Through medicine and nutrition, through advances in technology and engineering, or even through direct genetic or biological alteration of the human physiology and anatomy, the race is on to create a new kind of human—stronger, smarter, and faster, and with lifespans that far outlast those of today's puny mortals. Absurdity definition is - the quality or state of being absurd : absurdness. An infinite life might become tedious, and people … Most of us have felt a constant undertow of absurdity in the projects and ambitions that give our lives their forward drive”7 Life is like a substance it has the capacity to transcend in every moment, and it has mind that keeps on thinking in advance on what will happened about natural phenomenon of life basing to the objective reality. The tension between human aspiration and the world’s indifference is what Camus refered to as the “absurd” human condition. Albert Camus (19131960) was a journalist, editor and editorialist, playwright and director, novelist and author of short stories, political essayist and activistand, although he more than once denied it, a philosopher. So, from this analogy I think the spider has two standpoints here by looking at life. Ultimately, then, while Camus believes we are condemned to absurdity by the human condition, his point is that that's not necessarily a bad thing — in fact it's only by confronting this absurdity and heroically carrying on in spite of it that a truly authentic life can be lived. 13 The particular individuals can achieve the ego of others, if the ego or the “I” will sensitive on counteracting the possibility of transcendence. According to atheist existentialists like Sartre, the “absurdity” of human existence is the necessary result of our attempts to live a life of meaning and purpose in an indifferent, uncaring universe. This is the reason why our life will absurd and Thomas Nagel defended on this argument, in saying partially that life will absurd through this instances. Being serious about one's life . However, from this instance in times of cutting both universal and particular, it would try to say that the subject or the individual self can be the attitude of nonegocentric of the particular subjectivity. It has to join in with the rest and lead this life from which it is disengaged. In short, all things living organism is subject to destined in death. Thus, I would like first to elaborate why our life will absurd by again using the analogy of the spider. We may reach a standpoint so removed from the perspective of human life that all we can do is to observe: nothing seems to have a value of the kind it appears to have from inside and all we can see is human desires, human striving – human valuing as an activity or condition”2. We are constituted by our decisions. … Being serious about one's life . Thomas from this footnote refers his life according to TN which remind him the being ness of his self in particular. Perfect for acing essays, tests, and quizzes, as … However, it is like this if we try to compare our self to other personally, it seems that there is something that makes us human being different and yet we cannot grasp at it easily, as if we are passive to grasp it. Scholars Men continue to live in their robotic way, pursuing goals and ambitions mindlessly as if they are in a never-ending race. “This is a very strong form of nothingness, the disappearance of an inner world that had not been thought of as a contingent manifestation at all and whose absence is therefore not the realization of a possibility already contained in the conception of it. This is just a problem of self from external reality, when it is on the way to expand in leading life into disengaged which can detached from the I, which is the one doing such action. THE THEATRE OF THE ABSURD The dictionary meaning of the word ‘Absurd’ is unreasonable, ridiculous or funny. As "rational animals", we are the only species that straddles the divide between matter and spirit. However, if we try also to elaborate our life as human being, we can see the big deal here about the absurdity of life by just looking at our self to the objective reality, in which our life are restless, always keep on in desiring and struggling just to go beyond the objective reality and yet, we fail to go beyond objectively because we … So, as I look at the analogy of the spider, for almost ten years in chain in the men’s urinal room, so, the only thing that can spider did was to repeated and repeated climbed up in the wall finding the tiny attractive insects to feed as means survival and yet it goes down where the spider started to climb from that particular wall any moment of instances and that makes the absurdity of the life. In addition, there should be something body which can represent the whole life of Thomas Nagel which can recognize regarding his existence where he depend on it. It is the ultimate form of abandonment”. The Value of Philosophy and the Point of Our Lives It is basic human nature to question. As human being, we have life and we try rendering life by moving self to attain the very meaning of life. That there is something things that we not yet to know in each individual, that is why Nagel reduce the objective self. While the world has seen the emergence of diverse theories propounded by the greatest of philosophers, none seem to have completely quenched the ultimate thirst for an objective analysis of life and its meaning. Our life is not permanent here on earth. Its not exactly the universe which is absurd in absurdism, but rather the fact that humans are innately driven to look for meaning in an ultimately meaningless universe. Camus — who years earlier had asserted that “there is no love of life without despair of life” — answers: All I can do is reply on my own behalf, realizing that what I say is relative. Thomas Nagel emphases that we should not forget what govern life to find the very essence of it by looking the flow of life itself. Yes that's it! “My death was going to occur in consequence of the end of the world”. As what I understood the book of Nagel that life is the center in the universe. And the only way to remove this anguish is by imagining Sisyphus as a happy person, who despite all the struggle, is enjoying the whole process. Being attached to anything causes suffering due to its impermanence, so Buddhism teaches to transcend worldly desires. “The wish to live so far as possible in full recognition that one’s position in the universe is not central has an. By approaching life with full consciousness, with vitality and intensity, by becoming the masters of our absurd fate — this is how we answer the question of suicide, how we defy futility and establish what it means to live. He created us and gives us purpose in life because He loves us. If we try to looks at the case of life in our time, we possible know the flow of life; it has been a structure to make. The standpoints of objectivity will calculate the particular object. So, in the case of the spider, since the spider is in chain for almost ten years and the only thing that the spider can do is to keep climbing the wall up and down in any moment. Yes, since we exist in a mystery or accidental way by means of our parents. It turns out that I am not the sort of a thing I was unconsciously tempted to think I was a set of ungrounded possibilities as opposed to a set of possibilities grounded in a contingent actuality”22 From these footnotes, refers to the definition of death and it is being referred also to the possibility of realization that had been set to be actualizing as ungrounded series to the possibility of life. from pain and suffering, from maya, illusion. However, if we try also to elaborate our life as human being, we can see the big deal here about the absurdity of life by just looking at our self to the objective reality, in which our life are restless, always keep on in desiring and struggling just to go beyond the objective reality and yet, we fail to go beyond objectively because we have only limited capacity to grasp that, then we stop to go beyond … It is just like to deny the essence of life and then transcend in objective way, so that we can evaluate life by observing the condition of the world. What is the meaning of life? On other hand, life has a biological renewal, even if our life will absurd to exist. What we say to convey the absurdity of our lives often has to do with space or time: we are tiny specks in the infinite vastness of the universe; our lives are mere instants even on a geological time “Finally, there is an attitude which cuts through the opposition between transcendent universality and parochial self – absorption and that is the attitude of nonegocentric respect for the particular”. “The external standpoint plays an important positive role in human motivation as well as a negative one, and the two cannot separate. This produces three consequences - Revolt, Freedom, and Passion. It is absurd or it is life a meaning. A million-year or infinite life might be too long for human nature and purposes too, though such a life would be so radically different that we can only speculate. Moreover, transcendence is the factor to recall all the past experience of the particular self. 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